63 Marvellous Quotes from Buddha's Brain by Rick hanson
Buddha's Brain by Rick Hanson is for those suffering from depression and painful past.Once you understand how your brain works you will be better able to control its states.
Here are the quotes i love:
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
Here are the quotes i love:
''What
flows through your mind sculpts your brain. Thus, you can use your mind to change your brain for the
better—which will benefit your whole being,and
every other person whose life you touch.''
― Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom
''If
you want to get good at anything, it helps to study those who have already
mastered that skill, such as top chefs on TV if you like to cook. Therefore, if
you’d like to feel more happiness, inner strength, clarity, and peace, it makes
sense to learn from contemplative practitioners—both dedicated lay people and
monastics—who’ve really pursued the cultivation of these qualities.''
''Taxi
drivers in London—whose job requires remembering lots of twisty streets—develop
a larger hippocampus (a key brain region for making visual-spatial memories),
since that part of the brain gets an extra workout . As you become a happier
person, the left frontal region of your brain becomes more active.''
''The mind is what the brain does.Therefore,
an awakening mind means an awakening brain. Throughout history, unsung men and
women and great teachers alike have cultivated remarkable mental states by
generating remarkable brain states.''
''Our
vastly more developed brain is fertile ground for a harvest of suffering. Only
we humans worry about the future, regret the past, and blame ourselves for the
present. We get frustrated when we can’t have what we want, and disappointed
when what we like ends. We suffer that
we
suffer. We get upset about being in pain, angry about dying, sad about waking
up sad yet another day. This kind of suffering—which encompasses most of our
unhappiness and dissatisfaction—is constructed by the brain. It is made up.
Which is ironic, poignant—and supremely hopeful.''
''For
if the brain is the cause of suffering, it can also be its cure.''
''Virtue simply
involves regulating your actions, words, and thoughts to create benefits rather
than harms for yourself and others.''
''Mindfulness involves the
skillful use of attention to both your inner and outer worlds. Since your brain
learns mainly from what you attend to, mindfulness is the doorway to taking in
good experiences and making them a part of yourself.''
''Wisdom
is
applied common sense, which you acquire in two steps. First, you come to
understand what hurts and what helps—in other words, the causes of suffering and
the path to its end. Then, based on this understanding, you let go of those
things that hurt and strengthen those that help. As a result, over time you’ll
feel more connected with everything, more serene about how all things change
and end, and more able to meet pleasure and pain without grasping after the one
and struggling with the other.''
''Virtue
relies heavily on regulation, both to excite positive inclinations and to
inhibit negative ones. Mindfulness leads to new learning—since attention shapes
neural circuits—and draws upon past learning to develop a steadier and more
concentrated awareness. Wisdom is a matter
of making choices, such as letting go of lesser pleasures for the sake of greater
ones. Consequently, developing virtue, mindfulness, and wisdom in your mind
depends on improving regulation, learning, and selection in your brain.''
''Your
fundamental nature is pure, conscious, peaceful, radiant, loving, and wise, and
it is joined in mysterious ways with the ultimate underpinnings of reality, by
whatever name we give That. Although your true nature may be hidden momentarily
by stress and worry, anger and unfulfilled longings, it still continues to
exist. Knowing this can be a great comfort.''
''To make any problem
better, you need to understand its causes. That’s why all the great physicians,
psychologists, and spiritual teachers have been master diagnosticians. For
example, in his Four Noble Truths, the Buddha identified an ailment
(suffering), diagnosed its cause (craving: a compelling sense of need for something),
specified its cure (freedom from craving), and prescribed a treatment (the
Eightfold Path).''
''Everything changes.
That’s the universal nature of outer reality and inner experience.
Therefore, there’s no end to disturbed equilibria as long as you live.But to
help you survive, your brain keeps trying to stop the river, struggling to hold
dynamic systems in place, to find fixed patterns in this variable world, and to
construct permanent plans for changing conditions. Consequently, your brain is
forever chasing after the moment that has just passed, trying to understand and
control it.''
''A single raindrop doesn’t have much effect, but if you have enough raindrops and enough time, you can carve a Grand Canyon.''
''Desiring
itself can be an unpleasant experience; even mild longing is subtly
uncomfortable.''
''You
are routinely separated from things you enjoy. And someday that separation will
be permanent. Friends drift away, children leave home, careers end, and
eventually your own final breath comes and goes. Everything that begins must
also cease.Everything that comes together must also disperse. Experiences are
thus incapable of being completely satisfying. They are an unreliable basis for
true happiness.''
''Your brain is built more
for avoiding than for approaching. That’s because it’s the negative
experiences, not the positive ones, that have generally had the most impact on
survival.''
''The
ones that lived to pass on their genes paid a lot
of attention to negative experiences.''
''The
brain is drawn to
bad news.''
''Negative
experiences create vicious cycles by making you pessimistic, overreactive,
and inclined to go negative yourself.''
''Negative
events generally have more impact than positive ones. For example,it’s easy to
acquire feelings of learned helplessness from a few failures, but hard to undo
those feelings, even with many successes . People will do more to avoid a loss
than to acquire a comparable gain .Compared
to lottery winners, accident victims usually take longer to return
to their original baseline of happiness. Bad information about a person carries
more weight than good information and in relationships, it typically takes
about five positive interactions to overcome the effects of a single negative one.''
''As
you can see, your brain has a built-in 'negativity bias' that primes you for avoidance. This bias
makes you suffer in a variety of ways. For starters, it generates an unpleasant
background of anxiety, which for some people can be quite intense; anxiety also
makes it harder to
bring attention inward for self-awareness or contemplative practice, since the brain
keeps scanning to make sure there is no problem. The negativity bias fosters or
intensifies other unpleasant emotions, such as anger, sorrow, depression,
guilt, and shame. It highlights past losses and failures, it downplays present
abilities, and it exaggerates future obstacles. Consequently, the mind continually
tends to render unfair verdicts about a person’s character, conduct, and
possibilities. The weight of those judgments can really wear you down.''
''Suffering
is the result of craving expressed through the Three Poisons: greed, hatred,
and delusion. These are strong, traditional terms that cover a broad range of
thoughts, words, and deeds, including the most fleeting and subtle. Greed is a
grasping after carrots, while hatred is an aversion to sticks; both involve
craving more pleasure and less pain. Delusion is a holding onto ignorance about
the way things really are—for example, not seeing how they’re connected and
changing.''
''The
brain has a wonderful capacity to simulate experiences, but there’s a price:
the simulator pulls you out of the moment, plus it sets you chasing pleasures
that aren’t that great and resisting pains that are exaggerated or not even
real.''
''Each
person suffers sometimes, and many people suffer a lot. Compassion is a natural
response to suffering, including your own. Self-compassion isn’t selfpity, but
is simply warmth, concern, and good wishes—just like compassion for another
person. Because self-compassion is more emotional than self-esteem, it’s
actually more powerful for reducing the impact of difficult
conditions,preserving self-worth, and building resilience. It also opens your
heart, since when you’re closed to your own suffering, it’s hard to be
receptive to suffering in others.''
''It
goes against the evolutionary template to undo the causes of suffering, to feel
one with all things, to flow with the changing moment, and to remain unmoved by
pleasant and unpleasant alike.Of course, that doesn’t mean we shouldn’t do it!
It just means we should understand what we’re up against and have some
compassion for ourselves.''
''Open
to the sense that you are receiving compassion—deep down in your brain, the
actual source of good feelings doesn’t matter much; whether the compassion is
from you or from another person, let your sense of being soothed and cared for
sink in.''
''In
relationships,second darts create vicious cycles: your second-dart reactions
trigger reactions from the other person, which set off more second darts from
you, and so on.''
''Suffering
has clear causes in your brain and body, so if you change its causes, you’ll
suffer a lot less. And you can change
those causes.''
''On
the path of awakening, keep going! Lots of little moments of practice will
gradually and truly increase your contentment, kindness, and insight.''
''Much
as your body is built from the foods you eat, your mind is built from the experiences
you have. The flow of experience gradually sculpts your brain, thus shaping your
mind. Some of the results can be explicitly recalled: This is what I did last summer; that is how I felt when
I was in love. But most of the shaping of your mind
remains forever unconscious. This is called implicit memory, and it includes
your expectations, models of relationships, emotional tendencies, and general
outlook. Implicit memory establishes the interior landscape of your mind —what
it feels like to be you—based on the slowly accumulating residues of lived
experience.''
''Positive
experiences can also be used to soothe, balance, and even replace negative
ones. When two things are held in mind at the same time, they start to connect
with each other. That’s one reason why talking about hard things with someone
who’s supportive can be so healing: painful feelings and memories get infused
with the comfort, encouragement, and closeness you experience with the other
person.''
''The
brain is designed to change through experiences, especially negative ones; we
learn from our experiences, particularly those that happened during childhood,
and it is natural for that learning to stick with us.''
''What
is the chance that the feared event will happen? How bad would it be? How long
would the damage last?What could I do to cope? Who could help me?. Most fears
are exaggerated. As you go through life, your brain acquires expectations based
on your experiences, particularly negative ones. When situations occur that are
even remotely similar, your brain automatically applies its expectations to
them; if it expects pain or loss, or even just the threat of these,it pulses
fear signals. But because of the negativity bias, many expectations of pain or
loss are overstated or completely unfounded…So, when a fear arises, ask
yourself: “What options do I actually have? How could I exercise power
skillfully to stick up for myself and take good care of myself? What resources could
I draw upon?”
''As
much as possible, seek out nurturing and reliable people, and take in the
feeling of being with them. Also do what you can to be treated well in your
existing relationships.''
''Find
refuge in whatever is a sanctuary and refueling station for you.Potential
refuges include people, activities, places, and intangible things like reason,
a sense of your innermost being, or truth.''
''Be aware of passing thoughts
and feelings without reacting to them. Notice a growing disengagement. There’s
less tilting toward pleasure, less pulling back from pain.''
''If you can break the link
between feeling tones and craving—if you can be with the pleasant without
chasing after it, with the unpleasant without resisting it, and with the
neutral without ignoring it—then you have cut the chain of suffering, at least
for a time. And that is an incredible blessing and freedom.''
Recognize the fleeting nature
of rewards and that they usually aren’t actually all that great. See, too, that
painful experiences are transient and usually not that awful. Neither pleasure
nor pain is worth claiming as your own or identifying with.
Further, consider how every event is determined by countless preceding factors
so that things can not be any other way. This is not fatalism or despair:you
can take action to make the future different.
But even then, remember that most of the factors that shape the future are out
of your hands. You can do everything right, and still the glass will break, the
project will go nowhere, you’ll catch the flu, or a friend will remain upset.
''Tranquility… involves not
acting based on the feeling tone. For example, you don’t automatically move
toward something just because it is pleasant. In the words of the Third Zen
Patriarch: ‘The Great Way is not difficult for those who have no preferences’.
Set aside a period of your day—even just a minute long—to consciously release
preferences for or against anything. Then extend this practice to more and more
of your day. Your actions will be guided increasingly by your values and
virtues, not by desires that are reactions to positive or negative feeling
tones.''
''Equanimity means not
reacting to your reactions, whatever they are.Equanimity creates a buffer
around the feeling tones of experiences so that you do not react to them with
craving. Equanimity is like a circuit breaker that blocks the normal sequence
in the mind that moves from feeling tone to craving to clinging to
suffering.Equanimity is not coldness, indifference, or apathy. You are present
in the world but not upset by it.''
''If
there were no empathy, we’d make our way in life like ants or bees, brushing shoulders
with other people but fundamentally alone.Humans
are by far the most empathic species on the planet.''
''Love
and hate: they live and tumble together in every heart, like wolf cubs tussling
in a cave. There is no killing the wolf of hate; the aversion in such an attempt
would actually create what you’re trying to destroy. But you can watch that
wolf carefully, keep it tethered, and limit its alarm,
righteousness,grievances, resentments, contempt, and prejudice. Meanwhile, keep
nourishing and encouraging the wolf of love.''
''Empathy
is virtue in action, the restraint of reactive patterns in order to stay
present with another person. It embodies non-harming,since a lack of empathy is
often upsetting to others, and also opens the door to hurting them unwittingly.
Empathy contains an inherent generosity: you give the willingness
to be moved by another person.''
''Actively
imagine what the other person could be thinking and wanting.Imagine
what could be going on beneath the surface, and what might be pulling in
different directions inside him. Consider what you know or can reasonably guess
about him, such as his personal history, childhood, temperament,personality,
“hot buttons,” recent events in his life, and the nature of his relationship
with you: What effect might these have? Also take into account what you’ve
already experienced from tuning in to his actions and emotions.Ask yourself
questions, such as What might he be feeling deep
down? What could be most important to him? What might he want from me? Be
respectful,and don’t jump to conclusions: stay in 'don’t know' mind.''
''Every
day, try to have compassion for five kinds of people: someone you’re grateful
to (a 'benefactor'), a loved one or friend, a neutral person, someone who is
difficult for you—and yourself.''
''First,
identify your core aims. What are your purposes and principles in relationships?
For example, one fundamental moral value is not to harm people,including
yourself. If your needs are not being met in a relationship, that’s harmful to
you. If you are mean or punishing, that harms others. Another potential aim
might be to keep discovering the truth about yourself and the other person. Second,
stay in bounds. The Wise Speech section of Buddhism’s Noble Eightfold Path
offers good guidelines for communication that stays within the lines: Say
only what is well-intended, true, beneficial, timely, expressed without harshness
or malice, and—ideally—what is wanted.''
''At the end of the day,
what you and the other person will mainly remember is not what you said but how
you said
it. Be careful about your tone, and avoid language that is
faultfinding,exaggerated, or inflammatory.''
''If
compassion is the wish that beings not suffer, kindness is the wish that they
be happy. Compassion responds primarily to suffering, but kindness comes into play
all of the time, even when others are doing fine. Kindness is expressed mainly
in small, everyday ways, such as leaving a big tip, reading one more story to a
child even though you’re tired, or waving another driver to move ahead of you
in traffic.''
''Life includes getting
wounded. Accept as a fact that people will sometimes mistreat you, whether
accidentally or deliberately. Of course, this doesn’t mean enabling others to
harm you, or failing to assert yourself. You’re just accepting the facts on the
ground. Feel the hurt, the anger, the fear, but let them flow through you. Ill
will can become a way to avoid facing your deep feelings and pain.''
''Have faith that others
will pay their own price one day for what they’ve done. You don’t have to be
the justice system.''
''Realize
that some people won’t get the lesson no matter how much you try. So why create
problems for yourself in a pointless effort to teach them?''
''It’s
easy to be kind when others treat you well. The challenge is to preserve
your loving-kindness when they treat you badly—to preserve goodwill
in the face of ill will.''
''Slow down.
Talk less.
When you can, do just one thing at a time. Reduce multitasking.
Focus on your breath while doing daily activities.
Simplify your life; give up lesser pleasures for greater ones.''
''Settle into the present moment. Drop the past and let go of the future. Receive each moment without trying to connect one moment to the next. Abide as presence, neither remembering nor planning. There is no straining, no seeking for anything. Nothing to have, nothing to do, nothing to be.''
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